Series 1, Chapter 20 pg 203, Para 1: too rise beyond good and evil; we act in that purity, stainlessly, with an equal and single purpose of fulfilling the welfare of all existences, ksina-kalmasah sarvabhuta-hite ratah. The Lord in our hearts is in the ignorance also the cause of our actions, but through his Maya, through the egoism of our lower nature which creates the tangled web of our actions and brings back upon our egoism the recoil of their tangled reactions affecting us inwardly as sin and virtue, affecting us outwardly as suffering and pleasure, evil fortune and good fortune, the great chain of Karma. When we are freed by knowledge, the Lord, no longer hidden in our hearts, but manifest as our supreme self, takes up our works and uses us as faultless instruments, nimitta-matram, for the helping of the world. Such is the intimate union between knowledge and equality; knowledge here in the buddhi reflected as equality in the temperament; above, on a higher plane of consciousness, knowledge as the light of the Being, equality as the stuff of the Nature.